A Baba in Rishikesh India

Paintings by Rajee Ba at Yogada in the Himalayas – Rishikesh (INDIA) www.yogadaindia.com

A Baba in Rishikesh India :
Spirituality is a global phenomenon & Practice. It’s a tool to help you understand the deeper dimensions of life as a human.

Spirituality is individual. It has nothing to do with the social, the collective. No society is spiritual, no nation is spiritual. There are spiritual beings. There is no social soul; the soul manifests through the individual. Not only In India, they have been flowering everywhere, in China as much as in India, in Japan as much as in India, in Israel as much as in India. They have been flowering everywhere.

One thing is certain that India is one of the ancient most cultures. They were pioneers in thinking, in philosophizing, so they are very articulate people. They can say things as they should be said.

India is articulate. Amongst all the Eastern countries, India is the most articulate. It has been speaking about spirituality for at least five thousand years. That has created an idea in the whole world that India is spiritual. No country is especially spiritual; spirituality has been coming to all kinds of people and all races.

The Chinese are not so articulate; they are more trusting in silence. Their trust is not in words but in silence, hence you don’t know much about Chinese enlightened masters. And then China has remained almost a different world from the remainder of the world. It is not only the China Wall; there exists a certain subtle wall too which has kept China away from other countries.

In Tibet, so many enlightened people have existed, but nothing much is known about Tibet. Tibet has remained a remote, faraway land existing somewhere in the clouds. The very name has become a symbol for mystery.

India has been interested in philosophizing; it does not write history, it writes philosophy. It does not write ordinary things of life, it writes myth. It is not interested in history at all, its whole interest is in mythology. And naturally, five thousand years is a long time: if you go on doing a certain thing you become very, very clever at it. But there is something to be understood: there is a difference between the Eastern and the Western approach, and India has become the representative of the East. The above content is in line with Osho.

Rajee Ba at Yogada in the Himalayas Rishikesh INDIA
Yogada is a Sattya Yoga School for traditional Yoga practiced by Yogis in the Himalayas, the birthplace of Yoga. www.sattyayoga.in

Kundalini Experience:

Paintings by Rajee BA at Yogada in the Himalayas Rishikesh (India)

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Kundalini Experience:

Existence is energy, the movement of energy in so many ways and so many forms. As far as human existence is concerned, this energy is kundalini energy. Kundalini is the focused energy of the human body and the human psyche.

Energy can exist either manifested or unmanifested. It can remain in the seed or it can come up in a manifested form. Every energy is either in seed or in manifested form. Kundalini means your total potential, your total possibility. But it is a seed; it is the potential. The ways to awaken kundalini are ways to make your potential actual.

So first of all, kundalini is not something unique. It is only human energy as such. But ordinarily only a part of it is functioning, a very minute part. Even that part is not functioning harmoniously; it is in conflict. That is the misery, the anguish. If your energy can function harmoniously then you feel bliss, but if it is in conflict – if it is antagonistic to itself – then you feel miserable. All misery means that your energy is in conflict, and all happiness, all bliss, means that your energy is in harmony.

Why is the whole energy only potential, not actual? It is not needed as far as day-to-day life is concerned; it is not required. Only that part becomes functional that is required, challenged. Day-to-day life is not a challenge to it, so only a very minute part becomes manifest. And even this small, manifested part is not harmonious because your day-to-day life is not integrated.

Your day to day needs are in always in conflict.
There is also another conflict. The part that has become manifest will always be in conflict with the part that has not yet become manifest; the actual will always be in conflict with the potential. The potential will push itself to be manifested and the actual will suppress it.

To use psychological terms, the unconscious is always in conflict with the conscious. The conscious will try to dominate it, because it is always in danger of the unconscious manifesting itself. The conscious is under control, and the potential, the unconscious, is not. You can manage the conscious, but with an explosion of the unconscious you will be in insecurity. You will not be able to manage it. That is the fear of the conscious. So this is the other conflict, greater and deeper than the first: the conflict between the conscious and the unconscious, between the energy that has become manifest and the energy that wants to be manifested.

These two types of conflict are why you are not in harmony. And if you are not in harmony, your energy will become antagonistic to you. Energy needs movement, and movement is always from the unmanifest toward the manifest, from the seed toward the tree, from the dark toward the light.

This movement is possible only if there is no suppression. Otherwise, the movement, the harmony, is destroyed and your energy becomes an enemy to you. You become a house divided against itself; you become a crowd. Then you are not one; you are many.

This is the situation that exists as far as human beings are concerned. But this should not be. This is why there is ugliness and misery. Bliss and beauty can come only when your life energy is in movement, in easy movement, relaxed movement – unsuppressed, uninhibited; integrated, not fragmentary; not in conflict with itself, but one and organic. When your energy comes to this harmonious unity – that is what is meant by kundalini.

So energy can have two possibilities. The first is just a relief, a throwing off of energies which have become a burden to you, which you could not utilize and with which you could not be creative. This state of mind is anti-kundalini.

Kundalini is just a technical term for your whole energy when it is in unity, in movement, in harmony, without any conflict; when it is cooperative, complementary, and organic. Then and there, there is a transformation – unique and unknown.

Kundalini means to change this absurd situation into a meaningful one. The science of kundalini is one of the most subtle sciences. The physical sciences are also concerned with energy, but with material energy, not psychic energy. Yoga is concerned with psychic energy. It is a science of the metaphysical, of that which is transcendental.

The whole must be realized; your whole potential must be actualized. There are methods to realize the potential, to make it actual, to make it awake. It is sleeping, just like a snake. That is why it has been named kundalini: serpent power, a sleeping serpent.

If you have ever seen a serpent sleeping, it is just like that. It is coiled; there is no movement at all. But a serpent can stand up straight on its tail. It stands by its energy. That is why the serpent has been used symbolically. Your life energy is also coiled and asleep. But it can become straight; it can become awake, with its full potential actualized. Then you will be transformed.
The above content is in line with OSHO.

Rajee Ba at Yogada in the Himalayas Rishikesh INDIA
Yogada is a Sattya Yoga School for traditional Yoga practiced by Yogis in the Himalayas the birthplace of Yoga. www.sattyayoga.in

Krishna the absolute consciousness.

Paintings by Rajee Ba at Yogada Ashram in the Himalayas – Rishikesh India www.yogadaindia.com
Krishna the absolute consciousness.

For the first time in his long history, man has attempted a great and bold experiment through Krishna. For the first time, through Krishna, man has tested and tested fully his own strength and intelligence. It has been tested and found that man can remain, like a lotus in water, untouched and unattached while living in the throes of a relationship. It has been discovered that man can hold to his love and compassion even on the battlefield, that he can continue to love with his whole being while wielding a sword in his hand.

Krishna has great significance for the future. And his significance will continue to grow with the passage of time. When the glow and the glamour of all other godmen and messiahs has dimmed, when the suppressive religions of the world have been consigned to the wastebasket of history, Krishna’s flame will be heading towards its peak, moving towards the pinnacle of its brilliance. It will be so because, for the first time, man will be able to comprehend him, to understand him, and to imbibe him. And it will be so because, for the first time, man will really deserve him and his blessings.

It is really arduous to understand Krishna. It is easy to understand that a man should run away from the world if he wants to find peace, but it is really difficult to accept that one can find peace in the thick of the marketplace. It is understandable that a man can attain to purity of mind if he breaks away from his attachments, but it is really difficult to realize that one can remain unattached and innocent in the very midst of relationships and attachments, that one can remain calm and still live at the very center of the cyclone. There is no difficulty in accepting that the flame of a candle will remain steady and still in a place well secluded from winds and storms, but how can you believe that a candle can keep burning steadily even in the midst of raging storms and hurricanes? So it is difficult even for those who are close to Krishna to understand him.

It is this paradox that makes Krishna difficult to understand. Therefore, people who have loved and worshipped him have done so by dividing him into parts, and they have worshipped his different fragments, those of their liking. No one has accepted and worshipped the whole of Krishna, no one has embraced him in his entirety. Poet Surdas sings superb hymns of praise to the Krishna of his childhood, Bal. Krishna. Surdas’ Krishna never grows up, because there is a danger with a grown-up Krishna which Surdas cannot take. There is not much trouble with a boy Krishna flirting with the young women of his village, but it will be too much if a grown-up Krishna does the same. Then it will be difficult to understand him.

After all, we can understand something on our own plane, on our own level. There is no way to understand something on a plane other than ours.

So for their adoration of Krishna, different people have chosen different facets of his life. Those who love the Gita will simply ignore the Bhagavad because the Krishna of the Gita is so different from the Krishna of the Bhagavad. Similarly, those who love the Bhagavad will avoid getting involved with the Gita. While the Krishna of the Gita stands on a battlefield surrounded by violence and war, the Krishna of the Bhagavad is dancing, singing and celebrating. There is seemingly no meeting-point whatsoever between the two. The above content is in line with Osho.

Monks on the way to the monastery in the Mountains.

Paintings by Rajee Ba at Yogada Ashram in the Himalayas – Rishikesh India

Monks on the way to the monastery in the Mountains.

I have heard… In the Himalayas, two monks, one old and the other young

making their way to the remote monasteries. They had just crossed the high passes and It was evening and the sun was about to set. The village was far away and the path led through dense jungle and mountains. They were in a hurry to reach the village.

They met the farmer of the village on the way and asked, “We want to reach the village before the sun sets because we have heard that the entrance to the village is closed at sundown. At night it will be dangerous to travel the path through the forest. Will we be able to reach?”

Tying up his load of woods for the home the farmer replied, slowly, without any hurr: “Certainly you will reach, but go slowly. If you hurry, then I cannot say whether or not you will reach.”

The monks said to each other: “Have we asked a madman this question? He is advising us to go slowly and then we will reach, but if we go fast, he is not sure whether we will reach!”
The rains have started and the sun was about to set, they started running. Even then the farmer said: “Friends, do not hurry. I have never seen a man in a hurry to reach that village.” Hearing this, they started running even faster.

This is the peculiarity of man; his mind is like this. They still thought the farmer was crazy, asking them to walk slowly.
They ran. A little further along the path, with the sun setting, the darkness growing, the old monk fell over a rock and seriously injured his knees.. The young monk was running here and there trying to retrieve the books and belongings.

Just then the farmer on his way home strolled by, humming softly, swinging his stick. He said: “See, what I had anticipated, happened. Why this impatience?

I told you to go slowly on this mountain road. You can only reach the monastery if you are not impatient.

Often this happens, frequently it happens, that people want to reach the village (Nirvana & Samadhi ) quickly. I tell them to go slowly, but they do not listen – and they fall.”

Yogada Ashram is located on the banks of roaring Ganga river in the foothills of the in the in the Himalayas little above from Rishikesh town in north India. The ashram practices and share the ancient wisdom of Himalayan Yogi’s through traditional, primitive, time tested and scientifically based yoga for evolution and transformation to the highest level of existence of life as a human being.

Come to Yogada Ashram and explore a new world within. www.yogadaindia.com

Paintings by Rajee Ba at Yogada Ashram in the Himalayas

Himalayas – Rishikesh India www.yogadaindia.com
Nirvana
Nirvana: Gautam Buddha used the word for the ultimate state of consciousness. He could have chosen a positive word, and in India, there were many positive words for it: moksha, freedom, liberation; kaivalya, aloneness, absolute aloneness; brahmanubava, the experience of the ultimate. But he chose a strange word, which has never been used in spiritual contexts: blowing out the candle. How can you relate it with a spiritual experience?

Buddha says your so-called self is nothing but a flame, and it is being kept burning through your desires. When all desires disappear the candle has disappeared. Now the flame cannot exist anymore. The flame also disappears – disappears into the vast universe, leaving no trace behind it; you cannot find it again. It is there but it has gone forever from any identity, from any limitation.

Hence Buddha chose the word nirvana rather than realization, because realization can still give you some egoistic superiority – that you are a realized person, that you are a liberated being, that you are enlightened, that you are illuminated, that you have found it. But you remain. And Buddha is saying you are lost – who is going to find it? You disperse, you were only a combination. Now each element goes to its original source. The identity of the individual is no more. Yes, you will exist as the universe…

So Buddha avoided any positive word, knowing the human tendency, because each positive word can give you a feeling of ego. No negative word can do that; that’s why it remains unpolluted. You cannot pollute something which is not. And people were very much afraid to use the word – with a deep inner trembling – nirvana.

Thousands of times Buddha was asked, “Your word nirvana does not create in us an excitement, does not create in us a desire to achieve it. The ultimate truth, self-realization, the realization of God – all those create a desire, a great desire. Your word creates no desire.”

Unless you have come to a deep understanding of yourself and existence, the word nirvana will create fear in you. It is a negative word.

Literally it means blowing out the candle.
The above thoughts are in line with OSHO.

Kali- The Goddess of Death and Life

Paintings by Rajee Ba at Yogada in the Himalayas.

Kali- The Goddess of Death and Life

The Hindus’ imagination regarding goddess Kali is unique. No other community on this earth is more imaginative, more poetic, than Hindus. Their poetry is very deep. Have you ever seen the statue of Kali? She is the mother and death also; kal means death – so her name is Kali. And she is the mother, so she is a woman. She is beautiful, beautiful like a mother. Nobody else can be as beautiful as the mother. Even if one’s own mother is ugly, she seems beautiful. Nobody thinks in terms of the beauty of the mother, but the mother is beautiful – because if you see your mother as ugly, then that means that you are ugly because you are her expansion. So Kali is beautiful, very beautiful! But around her neck, she is wearing a garland of human heads. She is beautiful, but she is Kali – Kal, death! Western thinkers are puzzled over this symbol. They wonder why a woman should be depicted so horribly, so terrifyingly. And you call her mother also! How frightening! It is horrible because death starts from the one who gives birth. It is terrible because death has arrived along with birth. The mother has given death as well as life. So on one side, she is as beautiful as the mother, as the source, and on the other end, she is like kal, death, as dark as death. Around her neck is a garland of human heads; in her hand, she is holding a severed head, blood dripping, and she is standing with her feet on her husband. One gets free of the mother as soon as you see death because the mother means life. Mother means the one who brought you into this world. Death means that which will take you away.

This is a very deep symbol: woman as life and as death too! – because death comes from where life comes; these two are the two sides of the same coin. And nobody else on this earth realized this fact as the Hindus have done. When Shankara became aware of death… Whether he was really caught by the crocodile or not should be asked by the silly historians; I am just not interested in it. What difference does it make whether he was caught by a crocodile or not? But one thing is definite – that he saw death and when he saw death, the Bairgya happens. One cannot escape from Bairgya ( Seeing life from a distance and letting it go) after seeing death.

Then you remain stunned, wherever you are. Then life cannot be the same as it was just a moment before this realization. The ambition, the fame, the reputation – everything loses its charm. Death destroys everything. One has to die, so it doesn’t matter whether one dies earlier or later – today, tomorrow or the day after – it is just a matter of time. If my death has to happen, then it has already happened right now. And the arrow of death will pierce you in such a way that you will not be able to be what you were before now. This new change in you is Bairgya. The instinct to see life from a different and meaningful perspective.

Rajee Ba at www.yogadaindia.com
Ref/with : Statues of kaii in Ancient India at Temple of Murshidabad ( Bangla Desh and in Rajraheswar temple.
Osho Talks

Paintings by RAJEE Ba at Yogada

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) :

Me: With different faces in different times.
Every one of us lives a closed life, lives in our own different world. There is not one world around us, there are as many worlds as there are minds. Each mind has its own world and is there in every new world. For different worlds, we have different faces and every time the last world takes over the new. We never live fully in the present.
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Paintings by RAJEE Ba at Yogada in the Himalayas

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) :

Sahasrar: Pure Eternal Bliss in Peace

The Highest State of being as a Human Being.

The spine has two ends: the beginning is the sex center and the end is sahasra, the seventh center at the top of the head. The beginning of the spine is attached to the earth, and sex is the most earthly thing in you. From the beginning center in your spine you are in contact with nature, with what Sankhya has called prakriti – the earth, the material. From the last center, or the second pole, sahasrar, in the head, you are in contact with the divine. These are the two poles of your existence. First is sex and second is the sahasrar. There is no word for sahasrar in English. These are the two poles. Either your life will be sex oriented or sahasrar oriented. Either your energy will be owing down from the sex center back to the earth, or your energy will be released from the sahasrar into the cosmos. From the sahasrar you ow into the brahman, into the absolute Existence. From sex you ow down into the relative existence. These are the two ows, the two possibilities. Unless you start owing upwards, your misery will never end. You may have glimpses of happiness, but only glimpses – and very illusory ones.

When the energy starts moving upwards you will have more and more real glimpses. And once it reaches the sahasrar and is released from there, you will have the absolute bliss with you. That is nirvana. Then there is no glimpse; you become the bliss itself. So the whole thing for Yoga and Tantra is how to move energy upwards through the vertebrae, through the spinal column, how to help it move against gravity. Sex is very easy because it follows gravitation. The earth is pulling everything down, back; your sex energy is pulled by the earth. You may not have heard it, but astronauts have felt this – that the moment they move beyond the earth’s gravity they don’t feel much sexuality. As the body loses weight, sexuality dissolves, disappears.

The earth is pulling your life energy down and this is natural because the life energy comes from the earth. You eat food and you are creating life energy within you; it comes from the earth, and the earth is pulling it back. Everything goes to its source. And if it continues to move in this way, life energy going back again and again, and you are moving in a circle, you will go on moving for lives and lives. You can go on moving this way innitely unless you take a jump just like the astronauts. Like the astronauts, you have to take a jump and move beyond the circle. Then the pattern of earth’s gravitation is broken. It can be broken!

The techniques for how it can be broken are here – for how the energy can move vertically and rise up within you, reaching new centers; for how new energies can be revealed within you, making you a new person with every move. And the moment the energy is released from your sahasrar, the opposite pole of sex, you are no more man. Then you don’t belong to this earth; you have become divine. That is what is meant when we say Krishna is God or Buddha is God. Their bodies are just like yours – their bodies will have to fall ill and they will have to die – everything happens in their bodies as it happens to you. Only one thing is not happening in their bodies which is happening to you: the energy has broken the gravitation pattern. But that you cannot see, it is not visible to your eyes.

But sometimes when you are sitting by the side of a master, you can feel this. Suddenly you feel an upsurge of energy within you, and your energy starts moving upwards. Only then do you know that something has happened. Just by being in contact with a buddha ( A Guru Yogi) your energy begins to move upwards towards the sahasrar. A Buddha ( Guru Yogi ) is so powerful that even the earth is less powerful; it cannot pull your energy downwards. Those who have felt this around a Jesus, a Buddha, a Krishna, have called them God.

The other 2 pictures in here are 5th Centaury Budha in Sanchi stupa , Centra lndia

RAJEE Ba

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) : Birth of Budha

According to the legends about BUDHA's birth, the newborn began to walk seven steps forward and at each step, a lotus flower appeared on the ground.

The story goes .........…. About ten months after her dream of a white elephant and the sign that she would give birth to a great leader, Queen Maya was expecting her child. One day she went to the king and said, "My dear, I have to go back to my parents. My baby is almost due." Since it was the custom in India for a wife to have her baby in her father's house, the king agreed, saying, "Very well, I will make the necessary arrangements for you to go." The king then sent soldiers ahead to clear the road and prepared others to guard the queen as she was carried in a decorated palanquin. The queen left Kapilavatthu in a long procession of soldiers and retainers, headed for the capital of her father's kingdom. (Relief depicting Queen Maya found in Borobudur Temple - Central Java, Indonesia) the 2nd is the Sculpture of Budha's mother dreaming.

On the way to the Koliya country, the great procession passed a garden called Lumbini Park. This garden was near the kingdom called Nepal, at the foot of the Himalayan mountains. The beautiful park with its sala trees and scented flowers and busy birds and bees attracted the queen. Since the park was a good resting place, the queen ordered the bearers to stop for a while. As she rested underneath one of the sala trees, her birth began and a baby boy was born. It was an auspicious day. The birth took place on a full moon (which is now celebrated as Vesak, the festival of the triple event of Buddha's birth, enlightenment, and death), in the year 623 B.C.

After the birth of her baby son, Queen Maha Maya immediately returned to Kapilavatthu. When the king learned of this he was very happy, and as news of the birth of the long-awaited heir spread around the kingdom there was rejoicing all over the country.
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Paintings by RAJEE Ba at Yogada in the Himalayas .

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) :

Who Am I : "Who am I?" has no answer to it; it is unanswerable. Your mind will supply many answers. Your mind will say, "You are the essence of life. You are the eternal soul. You are divine," and so on and so forth. All those answers have to be rejected: NETI NETI - one has to go on saying, "Neither this nor that."

When you have denied all the possible answers that the mind can supply and devise when the question remains absolutely unanswerable, a miracle happens: suddenly the question also disappears. When all the answers have been rejected, the question has no props, no supports inside to stand on anymore. It simply flops, it collapses, it disappears.
When the question also has disappeared, then you know. But that knowledge is not an answer: it is an existential experience.

One can experience all that through making the mind still as the base of the roaring ocean. Making a deep dive with into the place where you belong. When the body and mind are still you start listening to the whispers from your true self and then you let the universe flow through you.

Paintings by RAJEE Ba

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) :

TANTRA: "In the East, we have developed a science: if you cannot find a soul mate, you can create one. And that science is Tantra. To find a soul mate means to find the person with whom all your seven centers meet naturally. That is impossible. Once in a while, a Krishna and a Radha, a Shiva and a Shakti. And when it happens it is tremendously beautiful. But it is like lightning – you cannot depend on it. If you want to read your Bible, you can't depend on it that when the lightning is there you will read. The lightning is a natural phenomenon, but not dependable.

"If you wait for your natural soul mate to meet with you, it will be just like waiting for lightning with which to read your Bible. And you will not be able to read much either. For a moment it is there, and by the time you have opened the Bible, it is gone.

"Hence, Tantra was created. Tantra is a scientific approach. Tantra is alchemy; it can transform your centers, it can transform the other's centers, it can create a rhythm and harmony between you and you're beloved. That is the beauty of Tantra. It is like bringing electricity into your house. Then you can turn it on and off whenever you want. And you can have a thousand and one uses of it; it can cool your room, it can heat your room. Then it is a miracle. These seven centers in you are nothing but centers of body electricity. So, when I am talking about lightning, don't think of it only as a symbol – I mean it literally.

“Tantra says, sex is very deep because it is life. But you can be interested in Tantra for the wrong reasons. Do not be interested in Tantra for wrong reasons, and then you will not feel that Tantra is dangerous. Then Tantra is life-transforming…
Right now you are a sex unit, and unless this unit is understood deeply you cannot become a spirit, you cannot become a spiritual unit. Sexuality and spirituality are two ends of one energy.
"Yoga starts with the end; Tantra starts with the beginning. And it is good to start with the beginning. It is always good, to begin with, the beginning, because if the end is made the beginning, then you are creating unnecessary misery for yourself. You are not the end – not the ideal. You have to become a god, the ideal, and you are just an animal. And this animal goes berserk because of the ideal of the god; it goes mad, it goes crazy.

"Tantra accepts everything. Whatsoever is, is accepted wholeheartedly. That is why Tantra could accept sex totally. For five thousand years Tantra has been the only tradition which has accepted sex totally, the only one all over the world. Why? Because sex is the point where you are, and any movement is going to be from the point where you are.
"Tantra says, accept whatsoever you are. You are a great mystery of many multidimensional energies. Accept it, and move with every energy with deep sensitivity, with awareness, with love, with understanding. Move with it! Then every desire becomes a vehicle to go beyond it. Then every energy becomes a help. And then this very world is nirvana, this very body is a temple – a holy temple, a holy place.

"Yoga is negation; Tantra is an affirmation. Yoga thinks in terms of duality – that is the reason for the word yoga. It means to put two things together, to "yoke" two things together. But two things are there; the duality is there. Tantra says there is no duality. If there is duality, then you cannot put them together. And howsoever you try they will remain two. Howsoever put together they will remain two, and the fight will continue, the dualism will remain.

“If the world and the divine are two, then they cannot be put together. If really they are not two, if they are only appearing as two, only then can they be one. If your body and your soul are two, then they cannot be put together. If you and God are two, then there is no possibility of putting them together. They will remain two.

“Tantra says there is no duality; it is only an appearance. So why help appearance to grow stronger? Tantra asks, why help this appearance of duality to grow stronger? Dissolve it this very moment! Be one! Through acceptance, you become one, not through a fight. Accept the world, accept the body, accept everything that is inherent in it. Do not create a different center in yourself, because for Tantra that different center is nothing but the ego. Do not create an ego. Just be aware of what you are. If you fight, then the ego will be there.“ Some of the content above come from OSHO.

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ) :

Shiva Shaki – Primordial energies
Shakti is cosmic existence as well as liberation, its most significant form being the Kundalini Shakti, a mysterious psychospiritual force. Shakti embodies the active dynamic energy of Shiva (as Devi Shivaa/Shive) and is synonymously identified with Tripura Sundari or Parvati.
The 'Tantric Cosmology' bases its foundation on two fundamental forces on which the entire universe is created, perceived - they are indestructible in their cosmic union; these forces are known as 'Shiva Shakti'.

Shiva and Shakti are the twin flames; the mirror image of each other. They complete each other, thus they are the indestructible force that unites together to create the entire cosmos. The knowledge of tantra has not been found in the scriptures, but have come to the wise and the yogis through divine vision, in a deep state of meditation or dhyaan. It was sourced to them through the cosmos to enable the mankind.
A woman on earth represents the Prakriti, the ultimate feminine power who creates, whilst a man represents the Purusha, the ultimate masculine power who empowers the creation.
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Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India )

Paintings by RAJEE Ba at Yogada in the Himalayas – Rishikesh (India ): Enlightenment – We are all in the queue
Enlightenment is the birthright of all us as a human bring. To liberate our self and get free, to understand & live the life at it’s fullest. Enlightenment is not “knowing” but It’s about living the mystery which is the highest state of Body & Mind. You can conceive of it from so many points of view. If one comes to this state of mind through kundalini it will be an endless flowering. The one thousand petals of the Sahasrar do not mean exactly one thousand: the “one thousand” simply means the greatest number – it is symbolic. This means that the petals of kundalini that are flowering are endless; they will go on opening and opening and opening. So you will know the first opening, but the last will never be there because there is no limit to it. One can come to this point through kundalini or one can come to it through other ways.